A Eulogy for My Hometown Store – In the Heights and Community

It’s physically harder to breathe in Salt Lake City. The elevated valley is 4,000 feet above sea level, and what little oxygen remains is often clogged with some of the worst air quality in the US. But the human body, amazing and adaptable as it is, manages to live under these conditions.

When I was eight years old, my family moved to Utah. We stayed there for ten years, moving to South Carolina after I graduated high school. It was the longest place we’d ever stayed – and to this day, the place I still consider “home.” One of my childhood highlights was going shopping at a small Korean store on 700 East – the Oriental Food Market. At the time of writing, the store has closed its doors for good.

While watching In the Heights (the 2021 movie directed by Jon Chu and based on the stage musical by Quiara Alegría Hudes and Lin-Manuel Miranda), I found myself oddly nostalgic for the musical’s setting. At face value, this was preposterous – I’d lived in the western US for most of my life, and had never set a foot in New York. And yet, there was something in Usnavi’s bodega that reminded me about the Oriental Food Market thousands of miles away. And the more I began reminiscing about my own childhood and community, the more I appreciated how beautifully In the Heights captures the people and places of an immigrant neighborhood. My life experiences were both culturally and geographically different than the ones portrayed in the film, but the musical’s world-building and relatable characters brought to life an immigrant story that I deeply resonated with.

An Aside

The purpose of this essay is twofold – first, to praise In the Heights for its excellent setting and characters. The other reason, however, is more personal.

In the Heights ends on a hopeful and optimistic note – Usnavi decides to stay in Washington Heights, reuniting with his community and his remodeled bodega. And as a musical and film with a fixed narrative, its ending will stay hopeful and optimistic with every rewatch. The bodega lives on forever.

I learned about the Oriental Food Market’s closing in my junior year of college. My parents had heard about it through the grapevine and brought it up nonchalantly over dinner. At the time, it barely registered for me. We’d been living in South Carolina for three years at that point, and I had no plans to live in Utah in the future.

The more I ruminated on it though, the more I realized I didn’t remember the last time I visited the store. And this thought rubbed me the wrong way. It hurt that I didn’t have definite closure on my memories of this childhood place. As if it was somewhere I thought would exist forever, until it suddenly didn’t.

Thus, the other half of this essay will be a pseudo-eulogy of sorts to that small Oriental Food Market – and hopefully pay respects to a closed chapter of my life.

Small Neighborhood Stores

Oriental Food Market, Salt Lake City, Utah. Photo from Google Maps
Usnavi’s bodega in In the Heights. Compactness is key!

Above are pictures of the Oriental Food Market and Usnavi’s bodega. There are differences of course – the contrast of different lighting and products, for example. But both locations excel in utilizing as much space for their products as possible. Usnavi’s bodega is covered with a variety of products, with stacks of goods surrounding narrow aisles. This lack of space is the greatest similarity between the two stores – I remember walking through the Oriental Food Market with shelves that piled towards the ceiling, and corridors that could only handle one person at a time. The set design brings a realistic sense of practicality; the bodega is small and family-run, not some generic corporate grocery store.

Another highlight that adds to the realism is how familiar Usnavi and the others are with the store. In the intro song, “In the Heights”, Usnavi goes through his regular routine. He checks the milk (which has gone bad) and sells lottery tickets and café con leche to the regulars. Later, we see how efficiently he and Sonny clean the shop.  There’s a sense of intimacy between everyone and the bodega – it is not simply a location for transactions, but a dynamic yet familiar part of the community.

In Salt Lake City, the Oriental Food Market was one of the few places my family would be considered “regulars.” The woman who owned the store grew sesame plants in the front of the store, and we’d always be some of the first to buy sesame leaves when they were fully grown. I can visualize the store in my mind – how we would start by grabbing soft drinks, then frozen foods, instant meals, vegetables, and then snacks.

In the Heights excels at creating a snapshot of an immigrant community – whether it’s the hair salon, the smaller yet homely kitchens, or the community pool highlighted in “96,000,” the set design and selection highlight the Dominican and Latino immigrant experience. Everything is carving out meaning in small places – the movie scenes are crowded yet vibrant. And in these humanized pictures of Manhattan life, I find myself remembering the intimacy I once had back in Salt Lake City.

Piragua and Yogurt

I also want to talk about the pervasiveness of the piragüero – and how his constant presence in the film serves as a metaphor for the tenacity of our culture and identities. To do this, I’ll have to cheat a little bit by talking not only about Salt Lake City, but about Korea as well.

In Korea, there’s a popular sugary drink that we call yogurt/yakult. The most common way to buy yogurt is from yogurt ladies, who walk the streets in beige uniforms and carts. They’ve been a part of South Korean culture since the 1970’s, but their role has shifted and diminished with the rise of delivery services and larger grocery stores. And of course, we don’t have yogurt ladies in the United States, so I had to settle for perma-frozen (and leaky!) yogurt bottles from the Oriental Food Market.

This narrative aligns with the tale of the piragüero. We first see him greeting Usnavi in “In the Heights”, then going about his day selling piragua. In “Piragua”, we hear a little more about his struggles to compete with the Mr. Softee truck. Finally, he appears to have claimed victory, after the Mr. Softee truck breaks down in the movie’s last scene. The piragüero is not someone who is immediately plot-relevant. And yet, he’s not a one-time character either. Instead of being a part of a single “world-building” number and disappearing, he has his own mini-story and cameos through the musical. The character is pervasive – someone who continues to be in the neighborhood. Someone who’s just there, but in a good way. Someone like the yogurt ladies in Korea, who deliver the same yogurt, the same day of every week. The piragüero is representative of the communities and cultures that tenaciously hang on in a world with changing economic and social pressures.

I think that’s why losing the Oriental Food Market eventually got on my nerves. To me, the store was something that would forever be there, always stocked to the brim with yogurt and banana milk. After all, if the nearby Smith’s and Costco were still there after all these years, why wouldn’t it? In the end, the store was a part of my home community that I took for granted.

With hometown stores, yogurt ladies, and piragüeros diminishing in numbers, I find solace in the triumphant ending of In the Heights. Just as the bodega lives on forever, the piragüero will continue to sell his piragua. While my real life community may be gone, this realistic yet optimistic snapshot of Washington Heights can bring back fond memories.

“Breathe” and Today

Photo from Google Maps

The Oriental Food Market is now permanently closed. I don’t remember my last visit to it, nor did I ever see it closed myself. One day, it was a store I could always go visit again. The next, it was gone for good.

When watching In the Heights, I found myself relating to “Breathe” in many ways. Nina’s worries about living up to the community’s expectations echoed my personal doubts in my freshman year at Vanderbilt University. But perhaps most relevant is her relationship to her home neighborhood – when she softly sings “I think of the days when this city was mine,” I imagine Salt Lake City again. I imagine being a kid again, picking candy in the crowded aisles of the store.

In the Heights captures a precious snapshot of the immigrant neighborhood – depicting its people, places, and struggles. The set design is realistic and oozes with the personality of its inhabitants. The day-to-day living of people like Usnavi, Nina, and the piragüero is not a one-off world-building number, but integral to the narrative of the musical. The musical is alive with a community that has been underrepresented in media and on Broadway, and this realism allows other immigrants like me to relate to its powerful story.

And most importantly, In the Heights reminds me why I cherished that small Oriental Food Market so much, and why I don’t need to miss it. I loved that store because of the people I met, the experience of buying sweets from back home, and all the other adventures and memories I had. I fell in love with the small community that was built around this store. And while it may not be physically there anymore, it does still exist in my memory as a fond snapshot, just like the beautiful picture painted by In the Heights.

So, I’ll end off this pseudo-eulogy with one of my favorite lines from the musical. So long, Salt Lake City and that hometown store – I’ll remember you.

The neighborhood waved, and said

Nina, be brave, and you’re gonna be fine

“Breathe”

Cinderella: A new decade, a new way to love you

To the reader: what is your initial reaction to this title?

Is it perhaps, “But I’m a girl, and girls don’t care why [they fall in love]…”?

Probably not – it’s a statement that sounds out of the blue. It ties gender and sexuality together in a way that sounds old-fashioned and sexist.

And yet, when Julie Andrews says it in the 1957 film Cinderella, it strangely makes sense. Unconvinced? I almost am too, typing out these words. But there’s more to a movie than its script, and there’s more to love than a single emotion.

Here, we’ll be analyzing how Cinderella and Prince Christopher’s romance unfolds in two different televised musicals: the 1957 original production of Rodger and Hammerstein’s Cinderella (which I’ll refer to as the 50’s production), and its 1997 television remake, directed by Robert Iscove for Walt Disney Television (which I’ll refer to as the 90’s production). In particular, we’ll be analyzing the couple’s actions before, during, and after the famous song “Do I Love You Because You’re Beautiful”. First, we’ll explore the 50’s production for its idealistic yet old-fashioned fairy tale romance, and then focus on how Disney tries to put a more realistic twist in their 90’s production. Through scrutinizing the details in this song, we’ll find that the nuances of love change every decade; even within the same fairy tale, we can get drastically different relationships. And while both iterations might seem antiquated for a contemporary viewer, it’s important to consider how the norms surrounding gender and love have evolved over the years, and how they can still change for the better today.

1955: The Perfect Couple of Your Dreams

Let’s rewind back to Julie Andrews, playing the flustered and enamored Cinderella, finally meeting the prince of her dreams:

The night is nothing but perfect – prior to their lovers’ duet, the handsome Prince Christopher (played by Jon Cypher) has already confessed his love to her. They’ve even passionately kissed, despite the fact that they’re practically strangers. Now Cinderella is wondering if this is all a dream – after all, it seems too good to be true. It is in this dazed state that she utters those old-fashioned lines:

Christopher: “Are you [in love]?”
Cinderella: “Oh yes.”
Christopher: “And do you know why?”
Cinderella: “Oh no. But I’m a girl, and girls don’t care why.”

Cinderella (1955)

Cinderella’s lines make sense because this is a fantastical romance of the 50’s. She is the stereotypical ingénue – the innocent woman looking for true love, the model woman of conservative 1950’s America. Within minutes at the ball, she has found the man of her dreams. She doesn’t need to care why this love happened because this is her character’s destiny. When Cinderella wonders when she’ll wake up from this fantasy, she is already entrenched in the sheer magic of this romance. Her voice is angelic, her eyes are faraway and dreamy (note how the two actors almost never look at each other). She sings, “Am I making believe I see in you / A man too perfect to / Be really true”, a direct reflection of her thoughts. And long before the pair start singing, the string orchestra plays the idyllic chords of the melody. If the song cues in the fantasy of a musical, the fairy tale has already begun.

On the other side of this romance is Prince Christopher, equally the 1950’s stereotype as a masculine and handsome man. He too, is entrenched in this fantasy, bestowing flowery praises upon Cinderella. Indeed, “Why is the color of your hair the only color a girl’s hair should be?” is a statement that sounds absurd out of context, and yet within this narrative of true love, Cinderella really is the only girl for him. Where Cinderella is daydreaming however, the prince is direct and assertive. He follows up her flustered words with the bold affirmation, “I always want to know why I do anything! Why I feel anything!” Throughout the scene, he guides her through this relationship, initiating both the confession and intimacy.

The 1955 movie idealizes this couple as a pair of fantasy characters finding true love. The song lyrics serve to emphasis this fairy tale for what it is: something extraordinary and magical. The two ideal characters find their ideal relationship in mere moments, perfectly reflecting the gender stereotypes of the 50’s.

1997: Realism in a Fantastical Romance

More than 40 years later, director Robert Iscove and choreographer Rob Marshall would take a different approach to this relationship. Note that the premise and the song lyrics are almost identical: Cinderella and the Prince take a break from the ball. Their first dance is just as electric and romantic as the 1950’s, but that’s where the similarities end:

Instead of immediately going into a passionate kiss, the scene begins with Prince Christopher apologizing for what he perceives are his parents heckling Cinderella. The conversation then turns to Cinderella’s unpleasant relationship with her family, the Prince’s distaste of the ball, and the two going back and forth about an ideal bride. This is nothing like the dreamy conversation of Andrews and Cypher – they’re closer to conversation topics that you or I could talk about.

We also see that Brandy’s portrayal of Cinderella is very different than Julie Andrews’ performance. Where Andrews’ Cinderella was angelic and passive, Cinderella is more assertive, yet also more hesitant. When the Prince starts to tell her about his wish, she advises him (from personal experience):

Cinderella: “You know the trouble with most people is that they sit around wishing for something to happen instead of just doing something about it.”

Cinderella (1997)

Cinderella is pushing the Prince to be more active in fulfilling his desires. Yet at the same time, she is nervous about being at the ball at all, worrying moments ago that her past and family make her an outcast in this luxurious ball. It is no longer just a perfect fantasy for Cinderella, but a wonderful moment highlighted in the context of her normal life.

The Prince (portrayed by Paolo Montalbán) is also a vastly different character – a man conflicted between the duties of the royal throne and his desire for true love. And when he does find the person who can fulfill both, he is elated and nervous. When trying to explain his feelings to Cinderella, he rambles awkwardly, in stark contrast to the confidence seen in his 1950’s incarnation. Prince Christopher is again the one to initiate the song, but the choreography starts him off kneeling in front of Cinderella. This height dynamic also differs from the 50’s production, where the Prince stands powerfully over Cinderella the whole time.

The new composition and choreography deserve to be emphasized here. Alongside the new height dynamics, there is more movement from Cinderella and Prince Christopher. They sit and stand, walk around the courtyard, embrace, and separate throughout the sequence. There is more agency in the choreography of the characters. When Cinderella leaves the Prince’s side for a moment, singing the lyrics “Am I making believe I see in you / A man too perfect to / Be really true”, it reflects her actual doubt about the situation. Unlike the 50’s Cinderella, who sees this as a perfect fantasy, Brandy’s Cinderella has to actively contend with the reality of her background interfering with this ideal escape. When she resolves this doubt by immersing herself in her love of the Prince, the two come back and share a passionate kiss (which realistically happens after getting to know each other a little more). The 90’s production repeats the climax of the song; the repetition by the actors affirms their union after their initial hesitance. And after Cinderella runs off into the night, the two sing the climax one more time, illustrating how the characters themselves are connected even though the “magic” of the ball is now over.

This iteration of Cinderella and Prince Christopher is more human than before – their character conflicts and personalities come into play throughout the song. It is no longer a perfect romance between perfect characters, but a seemingly perfect romance amidst the colorful reality of two vastly different people. The backdrop is now the 90’s, marked by third-wave feminism and increasing diversity and globalization. By incorporating more motion and character dynamics into the song, Iscove and Marshall paint a different and more realistic picture of the fairy tale couple.

2021: So What is Love, Really?

And now we arrive in 2021, where relationship dynamics have again changed. To the 21st century viewer, the story of Cinderella may permanently be associated with old-fashioned, sexist stereotypes about gender and love. In every rendition, Cinderella is a beautiful, kind girl that finds happiness through the man of her dreams. To some, that may mark this story as nothing but a stagnant fairy tale, which can never be progressive due to the constraints of its fundamental story.

And yet we have seen how this relationship has been shaped into new dynamics over time, even within the context of the same musical and song. With the 1955 musical, we saw the idealized fantasy of the 50’s in full force, the dreamy couple singing of perfect love. In 1997, we saw a more humanized rendition, where the titular question is more one of doubt and excitement, and the love blooms within deeper character conflicts. Indeed, the story of Cinderella is by nature antiquated. But it’s equally a product of a popular culture that shifts with the times. For every decade and new audience, Cinderella represents a different version of love – one that reflects both the story’s roots and its audience.

So to the reader, I end with a parting question: What does the love of the 2020’s look like? And how will the story of Cinderella rise to answer that question?